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Previous Page     Introductory Booklet to Islamic Economy Index     Next Page

         

            We deem that Islam is a universal religion and  inclusive code of life because it has encircled each and every phase of human life. However, some diverse aspects acquire different characteristics and the way of condemnation is according to their basic traits. Islam has two main aspects, reliance and worldliness. The phase of faith has been unveiled from Alfa to omega since then the Islamic history. The second facet of Islam is worldliness and the objective of this feature is economy, which remains unpredictable. No doubt, Islam is a unique religion and every thing has been mentioned in it meticulously but accomplishment of some laws is gradually according to the suitability of state of affairs. The variation is only that the economic affair depends upon long-term plans while the economic principles have been derived from the Holy Quran and the Sunnah of the Holy Prophet.

            Very likely, the anthology of all economic laws for all ages up to the Day of Judgment was intricate in view of diverse economic arising in different ages in the age of Prophet hood.

            It comes out while assessing the focus that execution of the rules was essential increasingly whereat it may harm Islam in the preliminary juncture because of the extreme enmity against Islam but the reason for the slow and steady implementation is offered by the example of seed which has all persona of a tree but gradually.

            Further, man is a part of whole, called by us universe. The aspects of universe are two, spiritual and material. Because, Islam is a universal religion, and the universality of the universe is present in Islam. The spiritual aspect of universe and the faith aspect of Islam will linger constant up to the Last Judgment and life hereafter as well. The matter of grasping side of universe is dissimilar.

            This side of universe appeared steadily and is variable momently and will culminate one day for the cause of changeability. On the same prototype, the principles of Islamic economy were implemented. If the culmination of Caliphate and the initiality of Mulukyat had not happened, the economic principles would have remained changeable.

Supposingly, the scientists claim that the earth we live on was ablaze mass of fire. If it is true, there were only thermodynamics principles. Then they claim that it began to cool steadily even it began to rain. If this theory is admitted, then the rules would be of metrological and then botanical and on the birth of human and animals, the rules of zoological would be implemented. Then, it has to admit that all such rules were present in the Holy Book. On the same pattern, the principles of economy had been already present in the Holy Book, the Quran and the Sunnah. For the validation of this subject, an example of slavery is adequate.

            Slavery, as it was in the time of ignorance was not accepted to Islam even for a day, at all but, the commands in opposition to it revealed gradually because they might create a niggling situation, but environmentally, such organism was created that the blight of slavery vanished and equality prevailed. A question rises about the method. The retribution for some crimes was to get slave free. After that, some amount of wealth was suggested to get freedom if both, the master and the slave agreed.

            Even then, the verse was revealed that the amount collected by ZAKAT could be spent to get the slave free.

And then Allah’s command that feed your servants with the same food you yourself eat and give them clothes you yourself wear. But, soon after the end of Calliphate, the Muslims gave up that peerless economic system which was not less than a tragedy.

            For the believers, the scientific theory was mentioned only by the way of supposition despite the fact that Allah has created this universe in six days according to the Holy Quran. Now, I request to pay full attention what I want to say. Ignore, what I am, where I am, but I can never see my nation astray.(The Author}.

The elementary Principles Of Islamic Economy                    

            The set of guidelines of our belief is that what so ever the world and in the world, is in the ownership of God because He is the only creator. Man is martal. Man’s life is impermanent and uncertain. Man comes and departs, neither gains nor loses. The concept to be put under discussion is’ possession’. Very likely, the concept of such possession, which only suits to Allah, may create in man’s mind and heart. If it happens so, it will be considered a ‘Tyranny’ because of the fact that man is violating or deviating the unity of Allah and the belief in the life hereafter, which is permanent.

Behold, in each street, village, town and city in Pakistan and other Islamic world, there is a Farroh whose worshippers are present around him in different positions.  Some one is standing before him tying his hands, some one is bending before him and some one has fallen on his feet. So this situation is intensively sorrowful for the inhabitants of Pakistan, which is known as the torchbearer of Islam. And it is an admitted reality that Islam is to remove ‘Tyranny”, not to adopt it. The Islamic concept of ‘unity of God, as a faith, is to struggle against the person challenging God’s system Until the concept of possession like Farroh’s is present, and if steps are not taken for its removal, our economic, social, religious, moral and political situation cannot be bettered.  Allah prohibits this infidel economic system that concludes an eternal curse.

 

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