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Introductory Booklet to
Islamic Economy
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We deem that Islam is a universal religion and inclusive code of
life because it has encircled each and every phase of human life. However, some
diverse aspects acquire different characteristics and the way of condemnation is
according to their basic traits. Islam has two main aspects, reliance and
worldliness. The phase of faith has been unveiled from Alfa to omega since then
the Islamic history. The second facet of Islam is worldliness and the objective
of this feature is economy, which remains unpredictable. No doubt, Islam is a
unique religion and every thing has been mentioned in it meticulously but
accomplishment of some laws is gradually according to the suitability of state
of affairs. The variation is only that the economic affair depends upon
long-term plans while the economic principles have been derived from the Holy
Quran and the Sunnah of the Holy Prophet.
Very likely, the anthology of all economic laws for all ages up to
the Day of Judgment was intricate in view of diverse economic arising in
different ages in the age of Prophet hood.
It comes out while assessing the focus that execution of the rules
was essential increasingly whereat it may harm Islam in the preliminary juncture
because of the extreme enmity against Islam but the reason for the slow and
steady implementation is offered by the example of seed which has all persona of
a tree but gradually.
Further, man is a part of whole, called by us universe. The aspects
of universe are two, spiritual and material. Because, Islam is a universal
religion, and the universality of the universe is present in Islam. The
spiritual aspect of universe and the faith aspect of Islam will linger constant
up to the Last Judgment and life hereafter as well. The matter of grasping side
of universe is dissimilar.
This side of universe appeared steadily and is variable momently and
will culminate one day for the cause of changeability. On the same prototype,
the principles of Islamic economy were implemented. If the culmination of
Caliphate and the initiality of Mulukyat had not happened, the economic
principles would have remained changeable.
Supposingly, the scientists claim that the earth we live on was ablaze mass of
fire. If it is true, there were only thermodynamics principles. Then they claim
that it began to cool steadily even it began to rain. If this theory is
admitted, then the rules would be of metrological and then botanical and on the
birth of human and animals, the rules of zoological would be implemented. Then,
it has to admit that all such rules were present in the Holy Book. On the same
pattern, the principles of economy had been already present in the Holy Book,
the Quran and the Sunnah. For the validation of this subject, an example of
slavery is adequate.
Slavery, as it was in the time of ignorance was not accepted to
Islam even for a day, at all but, the commands in opposition to it revealed
gradually because they might create a niggling situation, but environmentally,
such organism was created that the blight of slavery vanished and equality
prevailed. A question rises about the method. The retribution for some crimes
was to get slave free. After that, some amount of wealth was suggested to get
freedom if both, the master and the slave agreed.
Even then, the verse was revealed that the amount collected by ZAKAT
could be spent to get the slave free.
And then Allah’s command that feed your servants with the same food you yourself
eat and give them clothes you yourself wear. But, soon after the end of
Calliphate, the Muslims gave up that peerless economic system which was not less
than a tragedy.
For the believers, the scientific theory was mentioned only by the
way of supposition despite the fact that Allah has created this universe in six
days according to the Holy Quran. Now, I request to pay full attention what I
want to say. Ignore, what I am, where I am, but I can never see my nation
astray.(The Author}.
The elementary Principles Of Islamic Economy
The set of guidelines of our belief is
that what so ever the world and in the world, is in the ownership of God because
He is the only creator. Man is martal. Man’s life is impermanent and uncertain.
Man comes and departs, neither gains nor loses. The concept to be put under
discussion is’ possession’. Very likely, the concept of such possession, which
only suits to Allah, may create in man’s mind and heart. If it happens so, it
will be considered a ‘Tyranny’ because of the fact that man is violating or
deviating the unity of Allah and the belief in the life hereafter, which is
permanent.
Behold, in each street, village, town and city in
Pakistan and other Islamic world, there is a Farroh whose worshippers are
present around him in different positions. Some one is standing before him
tying his hands, some one is bending before him and some one has fallen on his
feet. So this situation is intensively sorrowful for the inhabitants of
Pakistan, which is known as the torchbearer of Islam. And it is an admitted
reality that Islam is to remove ‘Tyranny”, not to adopt it. The Islamic concept
of ‘unity of God, as a faith, is to struggle against the person challenging
God’s system Until the concept of possession like Farroh’s is present, and if
steps are not taken for its removal, our economic, social, religious, moral and
political situation cannot be bettered. Allah prohibits this infidel economic
system that concludes an eternal curse.
Previous Page
Introductory Booklet to
Islamic Economy
Index
Next
Page

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