No alternative for this mankind is now left, if it continued on its present path, but, either to meet death and destruction under the hails of atomic bombs, or to perish in a slow, lingering, miserable manner through the radiations of the atomic-energy-for-peace. The optimism at present prevalent in the world regarding the atomic energy is the optimism only of the doomed. The road of atomic energy now adopted by the nations of the world in a spirit of rivalry leads only to the atomic hell. Those blinded only by the hypnotic effect of the greed for wealth can miss the remark. Yet the entire world is on the move indeed blindly racing toward the utopia which in fact is the hell. God, the creator of this world, seems to have taken mercy on His creation that a miracle in the Quran has appeared that gives guidance to this mankind to avoid the grievous doom of atomic annihilation. It is a miracle which none in the world will deny. It breaks through the strongest walls of skepticism. Let someone in the world tray not to believe it and let the denial be advertised in the papers, radio, and television. This is a crushing miracle which no one can deny with reason.
That the Quran fourteen hundred years ago in an age of no science and no atomism, should treat the modern atomism, to its logical end the atomic hell that is the atomic energy, the atomic bomb and the atomic radiations, characterizing Baconian design of modern atomism, giving all its basic, essential and distinctive characteristics precisely and exactly, and linking these characteristics in a preprocess to the appearance of the atomic hell: that is the atomic energy, the atomic bombs and the atomic radiations, as the logical and the scientific result of the Baconian atomism, characterizing the atomic that is nuclear phenomenon giving its basic characteristics such as distinguish the nuclear from every other type of phenomena, chemical, electrical and gravitational, involving therein Muller’s theory of radiogenic effects, the most basically important theory of radiobiology and portraying the phenomenon of atomic bomb explosion by its symbolically distinctive feature that of the outstretched column, and surprisingly enough calling the atomic phenomenon by a functionally and phonetically synonymous name that of the atomic phenomenon, is a detail that leaves no reason for the philosopher of atomism, or the nuclear scientist to effect t denial of the miraculous aspect of the matter on reason.
Now which of the philosophers of atomism could have believed that in the 7th century A.D. at the time of the revelation of the Quran, when not a vestige of ancient atomism existed, and when no human intelligence could have been expected to dream even of any possibility of any revival of atomism in any future age anywhere, not to speak of the predictive characterization of the particular characteristics of 17th century Baconian atomism, a booking 7th century A.D. would have been in a position to predict the characteristics of Baconian atomism, except indeed by the intelligence of All-knowing God. And which of the nuclear scientists in the world could believe that a scripture fourteen centuries ago in an age in which no one could have dreamed even of the modern science could have characterized the nuclear phenomenon with such alacrity and clarity as if it peeped into the heart of atom in the atomic reactor and the atomic bomb. Hearing all that has been said in the previous passage in this respect, which Russell that would not have stood aghast with wonder and which Einstein that would not be lost in a reverie. Indeed greater the knowledge, greater the appreciation and greater the wonder. But a fact which a stands beyond the ken both of the philosopher and the scientist, the link established by the Quran between the atomism and the atomic bombs, that is the mention of the appearance of atomic energy and the atomic bomb in the course of the process as the logical and scientific thereof. No philosopher and no scientist will ever be able to understand this knack of the scripture, how it was done, and how it could have been done will forever remain a mystery to human intelligence. Indeed no Socrates, no Aristotle could have been expected to dream even of such a thing. Plato and Aristotle both have been opposed to the ancient Greek atomism of Democritus, but none of them could have seen to such long stances and with such minute accuracy, so as to see the appearance of atomic bomb. This is the work of the Omniscient intelligence of the all-knowing, all seeing God.
The cup of your curiosity and patience by now appears to be full to the brim. Where is such a thing in the Quran you will cry? But before I come to that point. Let me tell you, firstly that the Quran has in the chapter concerned condemned outright the Baconian atomistic materialism. It has condemned the atomic bombs. It has condemned the dam of the atomic bomb that is the atomic energy. Secondly, my conceit of the chapter of the Quran that contains this miracle and consists of no more than thirty six words, is that it proves beyond any doubt the divine origin of the Quran and provides the most irrefutable argument in this respect bringing glory to the scriptures in general. And that no one in this world today appears to have understood the true nature of this age, its troubles and the causes thereof or the remedy, and none will understand unless he has studied this particular chapter of the Quran. And that no movement in this world whatsoever to avert the atomic threat from mankind, and no efforts for the revival of faith in general or Christianity or Islam could either be rightly guided or properly directed, or could be crowned with any considerable success without the understanding given by this chapter and without adopting the guidelines shown therein.
Now know that all that which I have said about this miracle of the Quran is contained in a chapter of the Quran rightly to be called as the chapter of this age, and has remained a dormant mystery ever since till by the grace of Almighty Allah it was discovered to me, and is still a mystery to the entire world except a few men who have this knowledge from me. And I do not talk all this at haphazard. Twelve hundred pages in English language, the interpretation of this chapter of the Quran are ready with me in the form of manuscript to explain to this world the mysteries of the miracle that I justly call the miracles of miracles. I have called this interpretation by the name of atomic hell series
Volume-. Quran predicts, describes, characterizes and averts the atomic hell from mankind. English.
There are other eight unpublished volumes on various basic topics but at present it is these two volumes above named that hold my attention. For if this world is destroyed what will be the use any other thing. My necessity at present is the publication of this work which I believe in the only hope of this world now facing the atomic conflagration any moment. It is the top scientists and the philosophers in the advanced countries in the world whom I want to meet to explain to them the gist of my writings, and try to show them the real picture of the things. In 1974 I received a very good review on the first volume then the only volume by an employ of the Pakistan Atomic Energy Commission, and in the same year and on the same volume I received another review from the research Bureau of Pakistan’s If Information Ministry which recommended the publication of the Gist of the work and the distribution thereof throughout the world through Pakistani Embassies abroad. But a lot of books on atomic physics lately published in America and unavailable in Pakistan came to my hand and then during the five years to 1979 I rewrote the volume to its perfection and augmented it with yet another volume of 600 pages on philosophy to bring the work to its completion. Just imaging my difficulties that I should not find a man competent enough and spirited enough to give me a review on my work this side of Ukerine or Danub. Invitations from the scientific, philosophic and intellectual societies in the cities anywhere in this world are my necessity, that I may deliver some lectures there. A speech in Hyde Park and another in U.N.O. is the desire of my heart before I die and leave this world. Is Ronald Knox yet alive? Russell and Einstein I know are dead.
You will want to know about me. Your acquaintance with my life will bring you nothing but grief. However, know that in the year of 1942 in my 25th year (my birth date being 17th February 1917), the day and the month of Noah’s deluge of water as against the fiery deluge of this present age), I found myself in the field of knowledge that was the year in which Enrico Fermi the Italian physicist was in the act of realizing his fission chain reaction successfully, a land mark in the course of atomic energy and the subsequent atomic devastation of the world. I neither knew Fermi nor Einstein then. To the year of 1961 I studied languages, literatures, histories, philosophies, scriptures and theologies of various religions, indeed without a teacher and in most adverse circumstances. It was at last in 1961 when the discovery of the Chapter of the Quran about the atomic hell came to me that I found myself in the thick of the battle when lasted to1979 and still may continue to the end of my life. All these forty years I have lived like the first ever victim of the flames of the atomic hell in my endeavour to save others form the doom. All the while I have sensed, that the world-wide forces of the evils which are responsible for the ape prance of the atomic hell have kept me engaged in a contest doing their utmost to stop me from the world which I continued for the redemption of mankind. But My Allah sustained me throughout against the odds. Indeed that which I have suffered during my forty-year-long, blood-curdling and gruesome ordeal, and all those stages which I have experienced in my heart-breaking pilgrimage, no Bunyan and no Dante could have the heart to describe. How the author of paradise lost would have fared, is appoint worth guessing. Just imagine a solitary man engrossed year after year, decade after decade with able ding heart and a burning soul in the preparation of a neutralizer of the atomic bombs and an extinguisher of the fire of atomic hell, carrying in this hand a cupful of his heart-blood as a humble offering to be poured on the world-consuming furnace of the nuclear jehannah, against an inebriated world engaged in the preparation of their own atomic pyre in the hope of finding an utopia of a blissful paradise on earth. That cupful of my heart-blood I now hold in my trembling hands with hopes and apprehensions of end I have the least anxiety. That of Socrate I will not shun. The anxiety which I will bear to my grave is over the end of this mankind. Whether or not my life-long toil will prove of any avail or not? I will meet you by and by my fellow humans.
Dated: November 1979